Learning about learning - it's a bit like being in a vortex of ever decreasing circles (or is that mixing metaphors?).
The behavourists had a nice simple idea about learning: cause and effect. Watson (no relation to he of Sherlock Holmes fame, as far as I know), said that all the fluffy, cognitive and social psychological research was meaningless, and that one should only study things that can be counted or measured scientifically. He was the pioneer of behavioural research, and famously created in a child called Little Albert a phobia of his white rat, by associating it with a loud noise - all in the name of psychological research. The ethics of this are undeniably dodgy, and in a less controversial but just as well known study, Pavlov conditioned dogs to salivate at the sound of a bell. He did this by creating an association between the bell and food, so that the dog eventually came to expect food when the bell was rung. In Django's case, the words "Are you hungry?" have the same effect!
These two studies concentrated on the learning or 'conditioning' of involuntary behaviour. BF Skinner went a step further and did studies on how to change voluntary behaviour. Using pigeons or rats in a box, he had a set up such that when they pecked a particular spot, or pressed a lever, they received a reward of food, thus reinforcing the behaviour. This type of learning is known as operant conditioning, because the association is between an action and a reward. Operant conditioning introduced the theory of positive and negative reinforcement, which has been very influential in behaviour modification efforts.
Positive reinforcement is simple - if the behaviour is correct, there is a reward, while negative reinforcement means that if the behaviour is correct, then something unpleasant (such a loud noise or pain) is stopped. Over time, the behaviour is reinforced and gradually developed - a process known as shaping. Skinner believed that these were the best ways to change people's behaviour, and was totally against punishment. He said that it doesn't work long term, and that it can lead to other unwanted behaviour.
In the above studies, the animals involved were reacting automatically to stimuli, known as 'stimulus-response' learning. They took no account of conscious thought being involved - unlike cognitive psychologists, the behaviourists did not consider that anything went on between the ears.
However, one researcher following on from Skinner did find that there may be more to animals' behaviour than simple stimulus-response. Tolman did experiments with different routes and mazes, which suggested that rats were using knowledge flexibly to make inferences about where the food was, rather than reacting automatically.
Behavourists work on the premise that research on animals can be extended to humans, and indeed some of their studies have proved very useful in human applications, particularly in classroom situations, treating phobias and aversion therapy.
However, it's hard to say that animal learning as a whole can be generalised to humans, partly because animals learn some things better than others - ie. where food is involved. Can you see a pigeon getting enthusiastic about pecking a button on the promise of a new pair of football boots...?
Friday, 10 June 2011
Vaporization
I know a person who is an acquaintance, a friend-of-a-friend, who is generally ok but on occasion is a bit overly flirtatious in a slightly uncomfortable way.
Sometimes he's funny, sometimes he gives me the creeps.
Today he thought he was being funny, but it made me wonder to what lengths his over-active imagination goes at night. Which made me feel a bit sick.
So I vaporized him.
And it felt good.
The Ice Queen strikes again.
Sometimes he's funny, sometimes he gives me the creeps.
Today he thought he was being funny, but it made me wonder to what lengths his over-active imagination goes at night. Which made me feel a bit sick.
So I vaporized him.
And it felt good.
The Ice Queen strikes again.
Thursday, 9 June 2011
In case you wonder where the nutter came from
You may have realised that I am using my blog as a revision tool .... normally meaningless (!) service will resume in a few days.
In the meantime, you may inwardly digest, swear at, laugh at, wonder about or completely ignore my posts.
J.
In the meantime, you may inwardly digest, swear at, laugh at, wonder about or completely ignore my posts.
J.
No, I didn't mean it like that, honestly!
So, you think that language and talking and understanding what people are saying is simple?
Nah.
Every time you open your mouth (or put pen to paper, or finger to keyboard) you are constructing what you want to mean, and entering into negotiation with the person listening to you or reading what you write.
Mel for some reason I am thinking of you as I write this... haha!
Take a conversation. The meaning of what is said is not merely a neutral interpretation of the words and sentences, taking into account context etc. Oh no, the meaning is all about what the speaker wants to achieve from the conversation. Their goals, purposes, underlying intentions and other underhand-sounding ulterior motives. These will vary depending on the other party(s) in the conversation, what you know about them, what you know they know about you, the context, the expectations, and the history of your relationship.
Obviously, for those on the receiving end the same applies, which can and does end up with 'what was meant' being contested. "Just because I said 'are you ready to go out?' doesn't mean that I don't like your dress." or "I don't like the tone of voice of this e-mail!" when you and the writer are interpreting the same words in completely different ways, depending on your individual goals.
It is argued that the whole point of language is achieve a goal. For instance relaying information, receiving information, giving a good impression of yourself, finding out about other people to decide whether you want to be friends, or sounding people out for business. Or just making small talk, the aim of which is to pass the time as quickly as possible.
Garfinkel (great name) looked at groups of people (or whole cultures) and how they arranged things to make life run smoothly. He found that groups created their own 'Code' which consists of unwritten but understood rules about roles and conduct within the group which define the boundaries of behaviour. I have not managed to infiltrate a group of teenagers (I think they'd be suspicious!) but I have no doubt that such 'Codes' exist amongst them. "No way! I can't believe so-and-so did that!" - whoever it was went against the unspoken rules.
As far as we individuals are concerned, we use language for our own devices. We portray things (and ourselves) as we wish to be portrayed, we tailor what we say and write to achieve the ends we want. We give our own particular version of events which suits our own goals. That's not to say we aren't telling the truth, but there are lots of ways to say the same thing.
We also use language to create the identity which suits us best at the time, and which might serve a specific purpose. Each of us has many different identities or 'subject positions', which we create by comparing ourselves to popular descriptions. For instance we might think "I am a Caring Friend". But one person's idea what qualities a caring friend has will differ from another's, so we can pick out the one that fits us best, and pat ourselves on the back. We keep all these available subject positions in a handy folder called our interpretative repertoire, from which we pick the most appropriate one for the situation.
If all this sounds very negative don't worry, we all do it, mostly without thinking, all the time. The fact that we change the way we talk and vocabulary we use depending whether it is our mother or our best friend. That we try and think of the best way to put something (even when writing a blog) so that we come across as the person we want to be today.
However, it's probably not particularly conducive to friendly relationships if every time you are talking to somebody, you look at them suspiciously wondering what their particular angle is....
Nah.
Every time you open your mouth (or put pen to paper, or finger to keyboard) you are constructing what you want to mean, and entering into negotiation with the person listening to you or reading what you write.
Mel for some reason I am thinking of you as I write this... haha!
Take a conversation. The meaning of what is said is not merely a neutral interpretation of the words and sentences, taking into account context etc. Oh no, the meaning is all about what the speaker wants to achieve from the conversation. Their goals, purposes, underlying intentions and other underhand-sounding ulterior motives. These will vary depending on the other party(s) in the conversation, what you know about them, what you know they know about you, the context, the expectations, and the history of your relationship.
Obviously, for those on the receiving end the same applies, which can and does end up with 'what was meant' being contested. "Just because I said 'are you ready to go out?' doesn't mean that I don't like your dress." or "I don't like the tone of voice of this e-mail!" when you and the writer are interpreting the same words in completely different ways, depending on your individual goals.
It is argued that the whole point of language is achieve a goal. For instance relaying information, receiving information, giving a good impression of yourself, finding out about other people to decide whether you want to be friends, or sounding people out for business. Or just making small talk, the aim of which is to pass the time as quickly as possible.
Garfinkel (great name) looked at groups of people (or whole cultures) and how they arranged things to make life run smoothly. He found that groups created their own 'Code' which consists of unwritten but understood rules about roles and conduct within the group which define the boundaries of behaviour. I have not managed to infiltrate a group of teenagers (I think they'd be suspicious!) but I have no doubt that such 'Codes' exist amongst them. "No way! I can't believe so-and-so did that!" - whoever it was went against the unspoken rules.
As far as we individuals are concerned, we use language for our own devices. We portray things (and ourselves) as we wish to be portrayed, we tailor what we say and write to achieve the ends we want. We give our own particular version of events which suits our own goals. That's not to say we aren't telling the truth, but there are lots of ways to say the same thing.
We also use language to create the identity which suits us best at the time, and which might serve a specific purpose. Each of us has many different identities or 'subject positions', which we create by comparing ourselves to popular descriptions. For instance we might think "I am a Caring Friend". But one person's idea what qualities a caring friend has will differ from another's, so we can pick out the one that fits us best, and pat ourselves on the back. We keep all these available subject positions in a handy folder called our interpretative repertoire, from which we pick the most appropriate one for the situation.
If all this sounds very negative don't worry, we all do it, mostly without thinking, all the time. The fact that we change the way we talk and vocabulary we use depending whether it is our mother or our best friend. That we try and think of the best way to put something (even when writing a blog) so that we come across as the person we want to be today.
However, it's probably not particularly conducive to friendly relationships if every time you are talking to somebody, you look at them suspiciously wondering what their particular angle is....
Wednesday, 8 June 2011
Gregory was right
This morning I woke up and realised what it was all about.
MEANING. We all need it.
I'm not talking about the deep 'what is the meaning of life, why are we here, what's it all about?' questions. No, I'm talking on a day-to-day level. Think about it.
We are constantly categorising things, either consciously or unconsciously, into - well, categories. Everything we look at belongs in a category: clothes, furniture, colours, mine, theirs, good, bad. There's no getting away from it.
If we come across something and don't know what it is, do we just put it down saying "I don't know what that is"? No, we want to know.
MEANING. We all need it.
I'm not talking about the deep 'what is the meaning of life, why are we here, what's it all about?' questions. No, I'm talking on a day-to-day level. Think about it.
We are constantly categorising things, either consciously or unconsciously, into - well, categories. Everything we look at belongs in a category: clothes, furniture, colours, mine, theirs, good, bad. There's no getting away from it.
If we come across something and don't know what it is, do we just put it down saying "I don't know what that is"? No, we want to know.
While we're trying to work out what it is, we will call on our own resources - previous experience and prior knowledge of other items (known in psychology as 'top-down knowledge'). We will also look at things differently depending on the context if there is one, and our own background and history. "It looks like a wine bottle stopper", for the above object, is not something a 10 year old child would suggest (hopefully!).
We scratch our heads, we ask other people, and when (if) we find out then we have a sense of relief. If we can't find out, it bugs us. We have no category to which to allocate it. If we can't work out what it is, then we may just say 'well it's beautiful' - but even that is categorising it, into a piece of Art.
Gregory and Gibson had differing ideas about perception - Gibson thought that the world around us is rich enough in sensory information that no previous knowledge was needed to make sense of it. Gregory, on the other hand, said that how we perceive things requires constant interaction between sensory information and 'top-down knowledge'. I'm with Gregory on this one.
On the subject of needing to give things meaning, take the picture above - what do you see? I could not see anything but black and white ink until I was given some hints. However, now the picture has a meaning, it is impossible for me to revert it back to a series of meaningless blobs and blurs.
Another example is language and words. Some cognitive psychologists take our recognition of words very scientifically, looking at the individual features and matching them with the database in our brains to recognise words. But when it comes to sentences and conversations, things get a lot more complicated, and again we need to allocate meaning.
If we come across a word we don't know, we will again use our prior knowledge and more importantly, the context of the sentence, to work out what it means. We may go back and re-read the sentence or paragraph, and if the meaning is ambiguous, some of us will need to look up the word to satisfy ourselves of the meaning. Like strange objects, an English word we don't understand leaves a little niggle of dissatisfaction. If we see foreign words we can still make sense of them by simply categorising them as 'French' or 'Dutch' or 'Italian' or whatever, and that is sufficient.
"Colourless green ideas sleep furiously" is a phrase a chap called Chomsky came up with, to illustrate how a grammatically correct sentence does not necessarily make sense. It's an oddly irritating sentence, because it has no meaning. On the other hand, "skid crash hospital" is totally ungrammatical, but we all understand exactly what it means, because of our 'top-down knowledge'. We can fill in the gaps to make it meaningful.
To get deeper into the meaning of conversations takes a social constructionist approach, which is too much to go into here. Maybe I'll come back to that another day!
All through my revision I have kept coming up with the phrase "Humans Crave Meaning", and this morning it all fell into place. I can go to work satisfied, now that I understand why I find it so unsettling when 'something doesn't look right' or doesn't make sense.
Sunday, 5 June 2011
Putting things in perspective
I quite often find that the more other people panic about things, or get flustered or cross, or suffer from road rage, the calmer I feel. I would have thought that heightened emotions would be catching, but with me it's the opposite.
I think the same is happening about the exam. Although I have been revising, I am not panicking. One of the girls in my group said that when she took an exam on another course this year, she tried to learn absolutely everything, got totally stressed and was in tears on exam day. Her telling us that story reinforced for me the realisation that although I want to do well, it's not a life and death situation, and it's not worth getting that worked up about. Also, stress is not conducive to learning. So, the more friends on the course tell me they are worried about the exam, the less worried I seem to get. Also, from my experience of assignments, the ones I think aren't that good and 'that'll do', get the best marks!
Today I sat myself half a mock exam first thing. I decided to try two essays from one of the past papers we have, 45 minutes per question. I did have a bit of a blank to start with but overall it was better than I thought. It pointed out to me a couple of weak points to work on too.
I was done at 10am, so I walked down (via the shop for biscuits) to see our good friends who are just starting up a cherry orchard down the road. After a coffee break and a play with their dog, I offered to help them put some netting up over the cherry trees, the kind of job where an extra pair of hands always comes in handy.
I really enjoyed it, and while we were doing it I thought 'you know what, I really don't care a bit about the exam right now - what will be will be'. I didn't get home until 3pm, and it was 5 hours well spent.
I will do some more revising now, but I feel as though everything is in perspective.
I think the same is happening about the exam. Although I have been revising, I am not panicking. One of the girls in my group said that when she took an exam on another course this year, she tried to learn absolutely everything, got totally stressed and was in tears on exam day. Her telling us that story reinforced for me the realisation that although I want to do well, it's not a life and death situation, and it's not worth getting that worked up about. Also, stress is not conducive to learning. So, the more friends on the course tell me they are worried about the exam, the less worried I seem to get. Also, from my experience of assignments, the ones I think aren't that good and 'that'll do', get the best marks!
Today I sat myself half a mock exam first thing. I decided to try two essays from one of the past papers we have, 45 minutes per question. I did have a bit of a blank to start with but overall it was better than I thought. It pointed out to me a couple of weak points to work on too.
Logan
I will do some more revising now, but I feel as though everything is in perspective.
Friday, 3 June 2011
Wednesday, 1 June 2011
1st June 1966
June 1966
Today is Juniper's birthday.
She is 45
But feels more like 33.
It feels like an age since her last birthday -
Her attitude is different,
Her priorities have changed.
(How often has she written or confirmed that date of birth
Over the last few months?)
She's in a place she couldn't imagine a few years ago.
Kicking the steps up out of that rut.
Life is different.
But good.
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